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Home image/svg+xml 2021 Timothée Giet Cultural Heritage image/svg+xml 2021 Timothée Giet Lessons learned from the Sacking of the Summer Palace in China: Diplomacy and Restitution Revisited
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Lessons learned from the Sacking of the Summer Palace in China: Diplomacy and Restitution Revisited

March 3, 2015

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One day two bandits entered the Summer Palace. One plundered, the other burned….Before history, one of the two bandits will be called France; the other will be called England…I hope that a day will come when France, delivered and cleansed, will return this booty to despoiled China. Meanwhile, there is a theft and two thieves.

– Victor Hugo, “The Sack of the Summer Palace”

by Merve Stolzman

Built between 1750 and 1764 during the Qing dynasty, the Yuanmingyuan Garden in Beijing, commonly known as the Old Summer Palace, was a masterpiece of imperial garden design. A variety of halls, pavilions, palaces, temples, bridges, fountains, lakes, and hills dotted across this “Garden of Gardens.” The buildings within it were elaborately carved and decorated, and housed thousands of Chinese paintings, antiquities, and other works of art. However, in 1860, during the Second Opium War, British and French forces looted and burned down the Old Summer Palace.

Chinese emperors restored the gardens, first in 1886 and then in the early 1900s, and the government designated it as a public park in 1924. Nevertheless, over 150 years later, thousands of looted Chinese artifacts remain on display in foreign museums around the world, such as the British Museum and Château de Fontainebleau. (Read about recent (Mar.1, 2015) theft of “Asian” artifacts from Chateau de Fontainebleau here). Some, however, have found their way back home.

In February 2014, the KODE Art Museum in Bergen, Norway entered into a trilateral agreement with a Chinese businessman, Huang Nubo, and Peking University to return to China seven marble columns that once decorated the Western-section of the Old Summer Palace for permanent displayed at Peking University. The columns were part of a 2,500-piece collection of Chinese antiquities housed at KODE. Johan Wilhelm Normann Munthe, a collector of Chinese artifacts who settled in China in 1886, donated the collection to the KODE between 1907 and 1935, but how he obtained the looted columns remains a mystery.

International law mandates the restitution of illicitly exported cultural artifacts to their states of origin. Article 7(b)(ii) of the UNESCO 1970 Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property (“1970 Convention”) requires states parties to recover and return cultural property within their territory that was illegally exported out of the territory of another state party, should that state request restitution. As of January 2015, 127 states have ratified this convention, and enacted national legislation giving effect to the obligations contained within.

One such example is the Australian Protection of Movable Cultural Heritage Act (1986). Part II, Division 2 of this legislation provides that where a foreign country’s moveable cultural property was illicitly exported and subsequently imported into Australian territory, the government can seize the property and return it to that country. The export of the property in question from the host state must have been prohibited at the time of export. While this provision is permissive, Australia has implemented it on several occasions to honor restitution requests from foreign governments. It has set up bilateral agreements with the Republic of Korea and China’s State Administration of Cultural Heritage regulating the import, export and return of the cultural property of those countries. The government has also accepted several standing requests for seizure and return of illegally exported artifacts from countries such as Argentina, Egypt, Cambodia, and Greece.

Notably, in September 2014, the Australian government complied with India’s request for the return of two statues of Hindu deities stolen from temples in Tamil Nadu. The National Gallery of Australia bought one in February 2008 from New York-based art dealer, Subhash Kapoor. The Art Gallery of New South Wales bought the other in 2004 from the same dealer. India Kapoor is currently on trial in India for allegedly stealing many antiquities, including the two statues, and smuggling them out of India.

While Australia’s conduct illustrates how the international restitution regime can effectively be implemented, the Norwegian-Chinese context exposes a gap in the legal regime. This gap centers on the non-retroactive nature of the 1970 Convention and national restitution laws. Both Norway and China are parties to the 1970 Convention. However, the convention does not contain any provisions that apply it retroactively to cultural artifacts that were smuggled out of the territory of a state party before the convention came into force. Recognizing this, UNESCO set up the Intergovernmental Committee for Promoting the Return of Cultural Property to its Countries of Origin or its Restitution in case of Illicit Appropriation (“ICPRCP”) in 1978. This permanent advisory body, comprised of twenty-two UNESCO member states that rotate every four years, encourages and helps facilitate bilateral negotiations between UNESCO member states for the restitution of cultural property of “fundamental significance” illicitly exported out of the host country before 1970. ICPRCP also advises on mediation and conciliation procedures to the member states concerned. However, in order for the host state to request the restitution of cultural property through the ICPRCP mechanism, it needs to initiate bilateral negotiations with the other member states concerned. These negotiations also must have stalled or failed before the request. Since 1983, the ICPRCP has assisted in six successful restitution negotiations.

Norway’s restitution laws, found primarily in § 23a of the Cultural Heritage Act (1979), require that Norway return unlawfully exported cultural objects to their state of origin. However, it is important to acknowledge that the KODE case is not one where the cultural artifacts in question were unlawfully exported. Section 9 of the Regulations on the export and import of cultural objects defines unlawful export in part as “any export from the territory of a State in breach of this State’s legislation on the protection of cultural objects.” KODE acquired the columns between 1907 and 1935, and the Law of the People’s Republic of China on the Protection of Cultural Relics, which governs the export of movable Chinese artifacts, was first enacted in 1982. Consequently, Munthe did not export the Old Summer Palace columns illegally because there were no laws at that time that regulated their export. The timing of KODE’s acquisition of the columns prevents China from obligating Norway to return its national treasures through the 1970 Convention or Norway’s restitution laws. Moreover, unlike Australia, Norway has not entered into a bilateral restitution agreement with China. In effect, the existing framework does not provide China with a legal basis to claim restitution of its cultural objects looted before the mid-to-late 1900s.

Whether China and Norway attempted to negotiate the return of the columns is unknown, and given that diplomatic ties between both countries have been frozen since 2010, it is unlikely that Norway and China would have initiated bilateral negotiations over the return of the columns. These circumstances prevent China from soliciting the ICPRCP’s help in resolving the matter, since, as mentioned above, the intergovernmental body requires the two states concerned to have initiated bilateral negotiations, and these negotiations need have failed or been suspended, before requesting the cultural property’s restitution through the ICPRCP’s mechanism.

In the context of the seven columns at KODE, China’s inability to compel Norway to restitute its artifacts through legal or diplomatic measures is not problematic because KODE agreed to return the columns to China through private negotiations. Such mechanisms are potentially effective alternatives to legal claims or bilateral agreements between governments, and China has benefitted from them on several occasions. For instance, French billionaire, François-Henri Pinault, purchased two bronze heads, one of a rat and the other of a rabbit that were once part of a fountain clock in the Old Summer Palace, and donated them to the National Museum of China. However, these private agreements are contingent on the will of museums and individuals to enter into such arrangements, which may be difficult to obtain. The Chinese government explicitly recognized this in its 2011 periodic report to UNESCO on its implementation of the 1970 Convention. In response, it has attempted to negotiate the return of its cultural property with foreign museums. Such efforts are commendable and necessary.

International and domestic law have set up an enforceable framework for the return of illicitly exported cultural property. However, this regime has failed to address the restitution of artifacts stolen and imported into other countries before the early twentieth century. The laws that regulate the modern import and export of stolen cultural property will likely never be applied retroactively. After all, non-retroactivity is a fundamental legal principle, particularly in the international context where states are only bound by the laws to which they agree. For this reason, it is important for states, and the rest of international community, to support and promote bilateral negotiations, voluntary donations and/or private restitution agreements. In the absence of mandatory obligations to restore looted objects to their state of origin, such arrangements are essential to the success of the international restitution framework, and may spearhead efforts to promote restitution at the national and international level.

Note from the Editors: Despite the wide acceptance of the 1970 Convention, United Nations Security Council still finds it necessary to issue Special Resolutions to prevent illicit traffic in cultural property. See for example, UN Security Council Resolution 2199.)

Sources:

  • Victor Hugo, The Sack of the Summer Palace, UNESCO: The Courier, (Nov. 1985), at 15, available at http://unesdoc.unesco.org/images/0006/000669/066943eo.pdf.
  • Summer Palace, an Imperial Garden in Beijing, UNESCO World Heritage Center, http://whc.unesco.org/en/list/880/ (last visited Jan. 25, 2015).
  • Chris Davis, Reclaiming a Heritage Lost, Stolen or Sold, ChinaDaily USA, Feb. 21, 2014, available at http://usa.chinadaily.com.cn/epaper/2014-02/21/content_17298439.htm.
  • The Empress’ Chinese Museum, Château de Fontainebleau, http://www.musee-chateau-fontainebleau.fr/The-Empress-Chinese-Museum-1863?lang=en (last visited Jan. 25, 2015).
  • Bree Feng, Despite Frigid Relations, Chinese Relics Coming Home From Norway, Sinosphere: New York Times, Feb. 9, 2014, available at http://sinosphere.blogs.nytimes.com/2014/02/09/despite-frigid-relations-chinese-relics-coming-home-from-norway/?_php=true&_type=blogs&_php=true&_type=blogs&_r=1.
  • Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property, art. 7(b)(ii), Nov. 14, 1970, 823 U.N.T.S. 231, available at https://treaties.un.org/doc/Publication/UNTS/Volume%20823/volume-823-I-11806-English.pdf.
  • Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property, 14 November 1970: States Parties, UNESCO, available at http://www.unesco.org/new/en/culture/themes/illicit-trafficking-of-cultural-property/1970-convention/states-parties/ (last visited Jan. 25, 2015).
  • Protection of Moveable Cultural Heritage Act 1986, (Cth) (Austl.), available at http://www.unesco.org/culture/natlaws/media/pdf/australia/au_actprotmovableculthrtge1986_engorof.pdf.
  • Report on the Application of the 1970 Convention on the Means of Prohibiting and Preventing the Illicit Imp., Export and Transfer of Ownership of Cultural Prop. – Austl., available at http://www.unesco.org/new/fileadmin/MULTIMEDIA/HQ/CLT/pdf/australia_2010-11natrep_1970_en.pdf.
  • Australia Returns Stolen Shiva statues to India, The Rakyat Post, Sep. 29, 2014, available at http://www.therakyatpost.com/world/2014/09/07/australia-returns-stolen-shiva-statues-india/.
  • National Gallery of Australia director Ron Radford reluctant to admit Dancing Shiva is stolen, The Sydney Morning Herald, Apr. 7, 2014, available at http://www.smh.com.au/entertainment/art-and-design/national-gallery-of-australia-director-ron-radford-reluctant-to-admit-dancing-shiva-is-stolen-20140406-366mx.html.
  • Idol inaction delaying Kapoor’s trial: India, The Australian, July 12, 2014, available at http://www.theaustralian.com.au/arts/visual-arts/idol-inaction-delaying-kapoors-trial-india/story-fn9d3avm-1226986159977.
  • Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property, Paris, 14 November 1970, UNESCO, http://www.unesco.org/eri/la/convention.asp?KO=13039&language=E&order=alpha (last visited Jan. 25, 2015).
  • Intergovernmental Committee: Historical Background, UNESCO Restitution of Cultural Property, http://www.unesco.org/new/en/culture/themes/restitution-of-cultural-property/intergovernmental-committee/historical-background/ (last visited Jan. 25, 2015).
  • Intergovernmental Committee (ICPRCP), UNESCO Restitution of Cultural Property, http://www.unesco.org/new/en/culture/themes/restitution-of-cultural-property/intergovernmental-committee/ (last visited Jan. 25, 2015).
  • Intergovernmental Committee: Modalities of Requesting Return or Restitution, UNESCO Restitution of Cultural Property, http://www.unesco.org/new/en/culture/themes/restitution-of-cultural-property/requesting-return-or-restitution/ (last visited Jan. 25, 2015).
  • Intergovernmental Committee: Return or Restitution Cases, UNESCO Restitution of Cultural Property, http://www.unesco.org/new/en/culture/themes/restitution-of-cultural-property/return-or-restitution-cases/ (last visited Jan 25. 2015).
  • Report on the application of the 1970 Convention on the Means of Prohibiting and Preventing the Illicit Imp., Export and Transfer of Ownership of Cultural Prop. – China, available at http://www.unesco.org/new/fileadmin/MULTIMEDIA/HQ/CLT/pdf/china_2010-11natrep_1970_en.pdf.
  • Cultural Heritage Act (1979) (Nor.), available at http://www.unesco.org/culture/natlaws/media/pdf/norway/norway_act_09_06_1978_engl_orof.pdf.
  • Regulations on the return of stolen and unlawfully exported cultural objects (2002) (Nor.), available at http://www.unesco.org/culture/natlaws/media/pdf/norway/norway_stolen_cultural_objects_2002_engtof.pdf.
  • Regulations on the export and import of cultural objects (2007) (Nor.), available at http://www.unesco.org/culture/natlaws/media/pdf/norway/norway_exportimport_culturalobjects_2007_engtof.pdf.
  • Law of the People’s Republic of China on Protection of Cultural Relics (promulgated by the Standing Comm. Nat’l People’s Cong., Oct. 28, 2002, effective Oct. 28, 2002) (China), available at http://english.gov.cn/laws/2005-10/09/content_75322.htm.
  • Application of the 1970 Convention on the Means of Prohibiting and Preventing the Illicit Imp., Export and Transfer of Ownership of Cultural Prop. – First Periodical Report – Nor., U.N. Doc. CLT/CIH/MCO/10/449 04 (Mar. 1, 2011), available at http://www.regjeringen.no/upload/KUD/Kunstavdelingen/Rapporter_Utredninger/UNESCO-periodicalreport_1970_Convention-march2011.pdf.
  • Blame Norway: Why is Oslo kowtowing to Beijing and stiff-arming the Dalai Lama?, Foreign Policy, May 6, 2014, available at http://foreignpolicy.com/2014/05/06/blame-norway/.
  • Peter Foster, China to Study British Museum for Looted Artifacts, Telegraph, Oct. 19, 2009, available at http://www.telegraph.co.uk/news/worldnews/asia/china/6374959/China-to-study-British-Museum-for-looted-artefacts.html.
  • Marie Cornu and Marc-André Renold, New Developments in the Restitution of Cultural Property: Alternative Means of Dispute Resolution, 17 Int’l J. of Cultural Prop. 1 (2010), available at http://www.art-law.org/centre/recherches/fns/jdiCornu-Renold-en.pdf.
  • Jason M. Taylor, The Rape and Return of China’s Cultural Property: How Can Bilateral Agreements Stem the Bleeding of China’s Cultural Heritage in a Flawed System?, 3 Loy. U. Chi. Int’l L. Rev. 233 (2006), available at http://lawecommons.luc.edu/cgi/viewcontent.cgi?article=1097&context=lucilr.

About the Author: Merve Stolzman is a third-year law student, American University Washington School of Law; she is the current Symposium Editor of the American University International Law Review. Her areas of interest include: international humanitarian law, the use of force, cultural heritage law, international investment law, and international development law.

Disclaimer: This article is for educational purposes only and is not meant to provide legal advice. Readers should not construe or rely on any comment or statement in this article as legal advice. For legal advice, readers should seek a consultation with an attorney.

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Your insights, expertise, and passion made this a conversation we won't forget. Thank you for sharing your time and knowledge with us! 💫

Bottom Line: the art market has power and responsibility. Our panel "Art, Money, and the Law: Sanctions & AML Enforcement in 2026" tackled the hard questions around money laundering, sanctions compliance, and what's at stake for art market participants in today's regulatory landscape.

⚠️ Regulators are watching and "history has it's eyes on you..." too We don't have to navigate the legal waters alone. Let's keep the conversation going.

What was your biggest takeaway? 

#ArtLaw #AMLCompliance #Sanctions #ArtMarket #ArtAndMoney #Enforcement2026
At the Center for Art Law we are preparing for our At the Center for Art Law we are preparing for our Annual Art Law Conference 2026, "What is Copy, Right? Visual Art, AI, and the Law in the 21st Century", and we hope you are as excited as we are! The event will take place on May 27th at Brooklyn Law School. 

In addition to the panels throughout the day, which will offer insights into the rapidly shifting landscape of art and copyright law, our conference will feature exhibitors showcasing resources for promoting artists' rights, and a silent auction aimed at bolstering the Center's efforts. 

We would like to invite you to take part in and support this year's Annual Art Law Conference by being an exhibitor or sponsor. We express our sincere appreciation to all of our sponsors, exhibitors and you! 

Find more information and reserve your tickets using the link in our bio! See you soon!
In this episode, we speak with art market expert D In this episode, we speak with art market expert Doug Woodham to unpack how Jean-Michel Basquiat became one of the most enduring cultural icons of our time.

Moving beyond his rise in 1980s New York, this episode focuses on what happened after his death. We explore how his estate, led by his father, shaped his legacy through control of supply, copyright, and narrative; how early collectors and market forces drove the value of his work; and how museums and media cemented his place in art history.

Together, we explore the bigger question: is creating great art enough, or does becoming an icon require an entire ecosystem working behind the scenes?

🎙️ Check out the podcast anywhere you get your podcasts using the link in our bio!

Also, please join us on May 27  for the highly anticipated Art Law Conference 2026, held at Brooklyn Law School and Online (Hybrid). Entitled “What is Copy, Right? Visual Art, AI, and the Law in the 21st Century,” this year’s conference explores the evolving relationship between visual art, copyright law, and artificial intelligence!

#centerforartlaw #artlaw #artlawyer #podcast #legal #research #legalresearch #newepisode #artmarket #basquiat
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